Definition

Sexy archaeology (sek-see ahr-kee-ol-uh-jee) - noun

1. Any archaeology which is excitingly appealing.

2. Archaeology which surpasses the norm, whether through historical value, groundbreaking innovation or scientific process [Scientists discovered a new species of hominid? Now that is sexy archaeology!]

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Entries in peru (4)

Thursday
Mar242011

Looters strip Latin America of archaeological heritage



Etched into the surviving art of the Moche, one of South America's most ancient and mysterious civilisations, is a fearsome creature dubbed the Decapitator. Also known as Ai Apaec, the octopus-type figure holds a knife in one hand and a severed head in the other in a graphic rendition of the human sacrifices the Moche practiced in northern Peru 1,500 years ago.

For archaeologists, the horror here is not in Moche iconography, which you see in pottery and mural fragments, but in the hundreds of thousands of trenches scarring the landscape: a warren of man-made pillage. Gangs of looters, known as huaqueros, are ransacking Peru's heritage to illegally sell artefacts to collectors and tourists.

"They come at night to explore the ruins and dig the holes," said Cuba Cruz de Metro, 58, a shopkeeper in the farming village of Galindo. "They don't know the history, they're just looking for bodies and for tombs. They're just looking for things to sell."

A looting epidemic in Peru and other Latin American countries, notably Guatemala, has sounded alarm bells about the region's vanishing heritage.

The issue is to come under renewed scrutiny in the run-up to July's 100th anniversary of the rediscovery of Machu Picchu, the Inca citadel in southern Peru, by US historian Hiram Bingham. He gave many artefacts to Yale university, prompting an acrimonious row with Peru's government which ended only this year when both sides agreed to establish a joint exhibition centre.

A recent report, Saving our Vanishing Heritage, by the Global Heritage Fund in San Francisco, identified nearly 200 "at risk" sites in developing nations, with South and Central America prominent.

Mirador, the cradle of Mayan civilisation in Guatemala, was being devastated, it said. "The entire Peten region has been sacked in the past 20 years and every year hundreds of archaeological sites are being destroyed by organised looting crews seeking Maya antiquities for sale on the international market."



Northern Peru, home to the Moche civilisation which flourished from AD100-800, had been reduced to a "lunar landscape" by looter trenches across hundreds of miles. "An estimated 100,000 tombs – over half the country's known sites – have been looted," the report said.

The sight breaks the heart of archaeologists and historians piecing together the story of a society which built canals and monumental pyramid-type structures, called huacas, and made intricate ceramics and jewellery.

The Moche, who pre-dated the Incas by 1,000 years, also painted murals and friezes depicting warfare, ritual beheading, blood drinking and deities such as the Decapitator, who has bulging eyes and sharp teeth. Analysis of human remains confirmed that throat-cutting was all too real but, in the absence of written records, archaeology must shed light on what happened.

In villages such as Galindo that is becoming all but impossible. Crude tunnels and caves make Moche ruins resemble rabbit warrens. Deep gashes cut into walls expose the brickwork below. Millennia-old adobe bricks are torn from the ground and scattered as though in a builder's yard.

Most huaqueros are farmers supplementing meagre incomes. Montes de Oca, one of three police officers tasked with environmental protection in a region of a million people, said he was overwhelmed. "I've been doing this for 28 years. There are three of us and one truck. It's insufficient but we do everything possible."

Ten miles away Huaca del Sol, one of the largest pyramids in pre-Columbus America, is an eroded, plundered shell. Here the culprits were not impoverished farmers but Spanish colonial authorities who authorised companies to mine for treasure, said Ricardo Gamarra, director of a 20-year-old conservation project.

"They diverted the river to wash away two-thirds of the huaca and reveal its insides," he said. "They mined through the walls and caused it to collapse in various places. It's impossible to guess how much was taken because we don't know how much was there."

Donations from businesses and foundations have helped Gamarra's team protect what is left, drawing 120,000 visitors each year, but of 250 other sites in the region just five have been protected. "In the mountains it's the same. It is full with archaeological sites, almost all of them have been destroyed," said Gamarra.

There has been good news from Chotuna, also in northern Peru, where archaeologists found frescoes in a 1,100-year-old temple of the Lambayeque civilisation, which flourished around the same time as the Incas.

Jeff Morgan, executive director of the Global Heritage Fund, urged Peru to funnel tourists away from Machu Picchu, overrun by two million visitors a year, to lesser known sites which could then earn revenue to protect their heritage.

The government should resist the temptation to pocket the money. "One of the biggest problems is the disconnect between local communities and management of the sites. We think locals should get at least 30% of revenues." Only then, said Morgan, would cultural treasures fom the Moche and other civilisations be saved.

From The Guardian
Monday
Nov022009

Collapse of Nasca civilization human induced?

Lines



Archaeologists examining the remains of the Nasca, who once flourished in the valleys of south coastal Peru, have uncovered a sequence of human-induced events which led to their "catastrophic" collapse around 500 AD.

The Nasca are probably best known for the famous "Nazca Lines", giant geoglyphs which they left etched into the surface of the vast, empty desert plain that lies between the Peruvian towns of Nazca and Palpa.

The depictions have spawned various wild theories, including that they were created by aliens. Most scholars now believe that they were sacred pathways which Nasca people followed during the course of their ancient rituals.

Other aspects of Nasca history and culture remain less clearly understood, however. In particular, experts have struggled to explain why a society which clearly prospered during the first half of the first Millennium AD then collapsed into a bloody resource war and eventually vanished.

Some have argued that a mega-El Niño, which hit the region at around that time, may have been the cause. Writing in the journal Latin American Antiquity, however, a team of researchers led by Dr. David Beresford-Jones from the McDonald Institute for Archaeological Research at Cambridge University, suggest that the Nasca inadvertently wrought their own demise.

Using plant remains gathered in the lower Ica Valley, the team found evidence that over the course of many generations, the Nasca cleared areas of forest to make way for their own agriculture. Studies of pollen samples taken by co-researcher Alex Chepstow-Lusty, of the French Institute of Andean Studies in Lima, showed that the huarango tree, which once covered what is now a desert area, was gradually replaced by crops such as cotton and maize.

As the paper explains, however, the huarango was more than just a tree - it was a crucial part of the desert's fragile ecosystem, which enhanced soil fertility and moisture and helped to hold the Nasca's narrow, vulnerable irrigation channels in place.

Eventually, they cut down so many trees that they reached a tipping point at which the arid ecosystem was irreversibly damaged. The authors do not dispute that a major, El Niño-style event then occurred - finding hard evidence for this for the first time. But they also find that the impact of this flood would have been far less devastating had the forests which protected the delicate desert ecology still been there.

"These were very particular forests," Dr. Beresford-Jones said. "The huarango is a remarkable nitrogen-fixing tree and it was an important source of food, forage, timber and fuel for the local people. Furthermore, it is the ecological 'keystone' species in this desert zone, enhancing soil fertility and moisture, ameliorating desert extremes in the microclimate beneath its canopy and underpinning the floodplain with one of the deepest root systems of any tree known.

"In time, gradual woodland clearance crossed an ecological threshold - sharply defined in such desert environments - exposing the landscape to the region's extraordinary desert winds and the effects of El Niño floods."

In the absence of huarango cover, when El Niño did strike, the river down-cut into its floodplain, Nasca irrigation systems were damaged and the area became unworkable for agriculture. This fits with other evidence that shows that the generations that came afterwards did not fare as well as their predecessors: infant mortality rose, while average adult life expectancy fell. The crops cultivated by their ancestors disappeared in the lower Ica Valley and the area was probably afflicted by a severe drought.

The study's authors say that their work contradicts a popular view that Native American peoples always lived in harmony with their environment until the Spanish Conquest.

Perhaps more importantly, however, their research also stresses the importance of huarango woodlands for sustaining livelihoods and creating fertile areas in these environments. There are now no undisturbed ecosystems in the region and what remains of the old-growth huarango forests is being destroyed in illegal charcoal-burning operations.

"The mistakes of prehistory offer us important lessons for our management of fragile, arid areas in the present," co-author Oliver Whaley of the Royal Botanic Gardens, Kew, added.

From: Physorg.com
Thursday
Oct152009

To Catch a Looter

As United States troops begin withdrawing from Iraq, we should take stock of the staggering damage that Iraq’s ancient archeological sites have suffered from looting over the last few years. After the 2003 invasion, swarms of looters dug huge pits and passages all over southern Iraq in search of cuneiform tablets and cylinder seals. At Isin, where a Sumerian city once stood, I watched men sifting through tons of soil for 4,000-year-old objects to sell to Baghdadi dealers. It was mass pillage.


The worst of the looting appears to be over, say the experts who monitor archeological sites with armed inspections and aerial photographs. With security improving, Iraqi authorities now have the chance to bring long-lasting protection to what’s left of the country’s ancient heritage. They could take some pointers from an unexpected place: Peru.


In 1994, residents of eight villages in northwestern Peru — a region of deserts and oases that looks much like Iraq — organized citizens’ patrols. The patrols weren’t out to stop house burglars or cattle rustlers. They were looking for looters, who, for several years, had plundered the area to feed the robust international market for pre-Inca artifacts.


I spent a few days with one of these patrols in the village of Úcupe in 2002. The members were unarmed and well organized, and they knew the terrain as well as you know your dining room. When they spotted looters digging up the overgrown ancient burial mounds that dot the landscape, they surrounded them and called the police. In this way, I saw the patrols apprehend three potential looters without firing a shot.


Last year, archeologists excavated an intact tomb at Úcupe that contained the remains of a lord who ruled during the Moche civilization around A.D. 450. He was buried with golden headdresses, war clubs, silver rattles and opulent jewelry. If sold piecemeal on the black market, these objects could have fetched millions. Instead, their discovery opened the door to a new understanding of how power was exercised in the Moche world.


Without the civilian patrols, this tomb would certainly have been emptied by looters. The people of Úcupe will now benefit from the archaeological tourism that often follows such discoveries and that, in Peru, is booming. They protected a community asset, and it paid off.


This kind of grassroots organizing — where local officials, police officers and archaeologists join forces with local residents — is the best way to combat looting and protect sites from being swallowed up by the illicit antiquities trade. A similar strategy has proved effective in Mali, a country that has little in common with Peru besides a rich archaeological heritage. It would work in Iraq and elsewhere.


Surprisingly, though, relatively few governments have focused on getting rural people involved in protecting threatened sites. Most spend their energy pressing museums in the United States or Europe to repatriate looted artifacts, instead of focusing on safeguarding the archaeological riches still in the ground. Repatriation is a valuable goal, but an immense amount of historical information is lost whenever looting occurs and sites are damaged, even if the objects are later recovered. The government’s time would be better spent expanding the patrols to prevent looting in the first place.


In Iraq, the authorities could start by inviting provincial museums and archaeologists to work with local governments and police departments on organizing residents who live near key ancient sites. Rural citizens’ patrols aren’t expensive — they need binoculars, cellphones, maybe a few dirt bikes and some basic training. Financing could come from international conservation and community development organizations and should include money for education to encourage people to see the ruins in their midst as valuable community assets as much as potable water or clean streets. Once organized, the patrols need to be lightly armed if armed at all, and they have to be well regulated by the police. But as the good citizens of Úcupe have shown, they work.



Written by Roger Atwood for the New York Times.  Thanks to Mike Henry for giving us a heads up.
Wednesday
Jul222009

Sexy News from the World of Archaeology for 23 July 2009

Hope you all enjoyed last night’s episode of Time Team America as much as we did.  Sure it rained a lot, but you can’t knock them for trying their damnedest to get the job done!  And congratulations to everyone still working at the town site which was designated a National Historic Landmark in January 2009!

Here’s what’s happening this week in the world of Sexy Archaeology!

“Give it back,” says the court.

“Not so fast,” says Odyssey Marine Exploration.

The deep-sea explorers, Odyssey Marine Exploration, filed an objection Tuesday to a Florida judge's recommendation that they give 17 tons of shipwreck treasure back to Spain.


The ship in question is a 200 year old Spanish galleon that carried thousands of silver coins and other artifacts estimated to be worth, get this… FIVE HUNDRED MILLION DOLLARS!  The ship is believed to be the Nuestra Senora de las Mercedes y las Animas (doesn’t exactly roll off the tongue), which was destroyed in battle and sank in the Atlantic Ocean west of Portugal in 1804, claiming the lives of 200 people.  Link.



You all watched Time Team America’s Topper, South Carolina episode last week, right?  Well if you didn’t you can still catch it at the PBS Digital Portal.  However, if you did, then this next bit of news is right up your alley.

Clovis-Comet


A team of sexy scientists may have found the smoking gun of a much-debated proposal that a cosmic impact dating around 12,900 years ago ripped through North America and drove multiple species into extinction.  The smoking gun?  Shock-synthesized hexagonal diamonds.  These diamond clusters were buried below four meters of sediment. They date to the end of Clovis -- a Paleoindian culture long thought to be North America's first human inhabitants.  The diamonds were found in association with soot, which forms in extremely hot fires, and they suggest associated regional wildfires, based on nearby environmental records.  Such soot and diamonds are rare in the geological record. They were found in sediment dating to massive asteroid impacts 65 million years ago in a layer widely known as the K-T Boundary and are now strong evidence for a Clovis impact.  Follow the link to read the full report.  Link.



As sexy archaeologists, we’ve all found ourselves in the aftermath of one epic party or another.  Whether that party be in the field while the crew chief is away or at the local bar or club celebrating a great find.  Here’s a party that is still waiting the cleanup…

The Peruvian blowout end 4,000 years ago, but the evidence of this epic kegger at the Fox Temple still remain in the gourds and squashes that served as dishware.  University of Missouri researchers have studied the residues from gourds and squash artifacts that date back to 2200 B.C. and recovered starch grains from manioc, potato, chili pepper, arrowroot and algarrobo. The starches provide clues about the foods consumed at feasts and document the earliest evidence of the consumption of algarrobo and arrowroot in Peru.  Link.



It’s a case of prehistoric consibrincide.  We don’t actually know if that’s the right term, but we are referring to when one cousin kills another.  Better read the rest to get what we are saying…

Steven Churchill, an associate professor of evolutionary anthropology at Duke, has determined that the wound that ultimately killed a Neanderthal man between 50,000 and 75,000 years was most likely caused by a thrown spear, the kind modern humans used but Neanderthals did not.


"We think the best explanation for this injury is a projectile weapon, and given who had those and who didn't that implies at least one act of inter-species aggression," Churchill said.  Link.


That’s all for now!


Got a hot tip?  Working on something sexy cool in the world of archaeology and want to tell the world?  Contact sexyarchaeology@gmail.com and tell us what you’ve got!  Until next time, stay sexy!